Undercover Video Proves That Men — NOT Transgendered People, But Men — Can Use the Women’s Restroom at Target Now

Posted by Piper McGowin

When a man decided to hide a camera in his shirt pocket and go to Target to test out the store’s new bathroom policy, he got affirmation of a lot more than just the fact that this has nothing to do with transgendered people “feeling comfortable” using the bathroom of their choice.
When he, a man dressed as a man, asked a Target security guard if he could use the women’s restroom, the guard almost enthusiastically answered, “Yep!”
So there you go. Target is straight up allowing men — that’s right, men, not transgendered men who live their lives as women, but MEN — to use the women’s bathroom ‘if it makes them feel more comfortable’.
Has anyone asked Target if they care whether or not the little girls in there feel more comfortable with a strange man in the bathroom?

As of writing this, the American Family Association boycott Target pledge has now garnered over a million signatures (and counting), mostly because of exactly what is described above.
It isn’t that people are upset about transgendered people using “their” bathroom… people are concerned that sexual predators and perverts will be able to seek out potential victims much more easily this way. 

And as previously reported, this exact scenario has happened a lot more often than the people behind this agenda would have everyone believe.
If the video above is any indication, there is nothing (including Target security) to stop them.
Piper writes for The Daily Sheeple. There’s a lot of B.S. out there. Someone has to write about it.

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Abandoning Christ’s Gospel  by John MacArthur

Listen to today’s typical gospel presentation. You will hear sinners entreated with such phrases as “accept Jesus Christ as personal Savior”; “ask Jesus into your heart”; “invite Christ into your life”; or “make a decision for Christ.” You may be so accustomed to hearing those phrases that it will surprise you to learn that none of them is based on biblical terminology. They are the products of a diluted gospel. It is not the gospel according to Jesus.

The gospel Jesus proclaimed was a call to discipleship, a call to follow Him in submissive obedience, not just a plea to make a decision or pray a prayer. Jesus’ message liberated people from the bondage of their sin while it confronted and condemned hypocrisy. It was an offer of eternal life and forgiveness for repentant sinners, but at the same time it was a rebuke to outwardly religious people whose lives were devoid of true righteousness. It put sinners on notice that they must turn from sin and embrace God’s righteousness. It was in every sense good news, yet it was anything but easy-believism.
Our Lord’s words about eternal life were invariably accompanied by warnings to those who might be tempted to take salvation lightly. He taught that the cost of following Him is high, that the way is narrow and few find it. He said many who call Him Lord will be forbidden from entering the kingdom of heaven (cf. Matthew 7:13–23).
Present-day evangelicalism, by and large, ignores those warnings. The prevailing view of what constitutes saving faith continues to grow broader and more shallow, while the portrayal of Christ in preaching and witnessing becomes fuzzy. Anyone who claims to be a Christian can find evangelicals willing to accept a profession of faith, whether or not the person’s behavior shows any evidence of commitment to Christ.
Proof of Spiritual Life
One segment of evangelicalism even propounds the doctrine that conversion to Christ involves “no spiritual commitment whatsoever.” [1]Zane Hodges, The Gospel Under Siege (Dallas: Redención Viva, 1981) 14. Those who hold this view of the gospel teach that Scripture promises salvation to anyone who simply believes the facts about Christ and claims eternal life. There need be no turning from sin, no resulting change in lifestyle, no commitment—not even a willingness to yield to Christ’s lordship. Those things, they say, amount to human works, which corrupt grace and have nothing to do with faith.
The fallout of such thinking is a deficient doctrine of salvation. It is justification without sanctification, and its impact on the church has been catastrophic. The community of professing believers is populated with people who have bought into a system that encourages shallow and ineffectual faith. Many sincerely believe they are saved, but their lives are utterly barren of any verifying fruit.
Jesus gave this sobering warning:
Not everyone who says to Me, “Lord, Lord,” will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. Many will say to Me on that day, “Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?” And then I will declare to them, “I never knew you; depart from Me, you who practice lawlessness” (Matthew 7:21–23, emphasis added).
Clearly no past experience—not even prophesying, casting out demons, or doing signs and wonders—can be viewed as evidence of salvation apart from a life of obedience.
Our Lord was not speaking about an isolated group of fringe followers. There will be “many” on that day who will stand before Him, stunned to learn they are not included in the kingdom. I fear that multitudes who now fill church pews in the mainstream of the evangelical movement will be among those turned away because they did not do the will of the Father.
Contemporary Christians have been conditioned to believe that because they recited a prayer, signed on a dotted line, walked an aisle, or had some other experience, they are saved and should never question their salvation. I have attended evangelism training seminars where counselors were taught to tell “converts” that any doubt about their salvation is satanic and should be dismissed. It is a widely held misconception that anyone who questions whether he or she is saved is challenging the integrity of God’s Word.
What misguided thinking that is! Scripture encourages us to examine ourselves to determine if we are in the faith (2 Corinthians 13:5). Peter wrote, “Be all the more diligent to make certain about His calling and choosing you” (2 Peter 1:10). It is right to examine our lives and evaluate the fruit we bear, for “each tree is known by its own fruit” (Luke 6:44).
The Bible teaches clearly that the evidence of God’s work in a life is the inevitable fruit of transformed behavior (1 John 3:10). Faith that does not result in righteous living is dead and cannot save (James 2:14–17). Professing Christians utterly lacking the fruit of true righteousness will find no biblical basis for assurance of salvation (1 John 2:4).
Real salvation is not only justification. It cannot be isolated from regeneration, sanctification, and ultimately glorification. Salvation is the work of God through which we are “conformed to the image of His Son” (Romans 8:29; cf. 13:11). Genuine assurance comes from seeing the Holy Spirit’s transforming work in one’s life, not from clinging to the memory of some experience.
Wrongly Dividing the Word
Yet there are those who would have us believe that the norm for salvation is to accept Jesus as Savior without submitting to Him as Lord. They make the incredible claim that any other teaching amounts to a false gospel “because it subtly adds works to the clear and simple condition set forth in the Word of God.” [2]Livingston Blauvelt Jr., “Does the Bible Teach Lordship Salvation?” Bibliotheca Sacra (January-March 1986), 37. They have tagged the view they oppose “lordship salvation.”
Lordship salvation, defined by one who labels it heresy, is “the view that for salvation a person must trust Jesus Christ as his Savior from sin and must also commit himself to Christ as Lord of his life, submitting to His sovereign authority.” [3]“Does the Bible Teach Lordship Salvation?”, 37.
It is astonishing that anyone would characterize that truth as unbiblical or heretical, but a growing chorus of voices is echoing the charge. The implication is that acknowledging Christ’s lordship is a human work. That mistaken notion is backed by volumes of literature that speaks of people “making Jesus Christ Lord of their lives.” [4]“Does the Bible Teach Lordship Salvation?”, 38.
We do not “make” Christ Lord; He is Lord! Those who will not receive Him as Lord are guilty of rejecting Him. “Faith” that rejects His sovereign authority is really unbelief. Conversely, acknowledging His lordship is no more a human work than repentance (cf. 2 Timothy 2:25) or faith itself (cf. Ephesians 2:8–9). In fact, surrender to Christ is an important aspect of divinely produced saving faith, not something added to faith.
The two clearest statements on the way of salvation in all of Scripture both emphasize Jesus’ lordship: “Believe in the Lord Jesus, and you will be saved” (Acts 16:31); and “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved” (Romans 10:9). Peter’s sermon at Pentecost concluded with this declaration: “Let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified” (Acts 2:36, emphasis added). No promise of salvation is ever extended to those who refuse to accede to Christ’s lordship. Thus there is no salvation except “lordship” salvation.
Opponents of lordship salvation have gone to great lengths to make the claim that “Lord” in those verses does not mean “Master” but is a reference to His deity. [5]“Does the Bible Teach Lordship Salvation?” 38-41. See also G. Michael Cocoris, Lordship Salvation—Is It Biblical?(Dallas: Redención Viva, 1983), 13-15.Even if that contention is granted, it simply affirms that those who come to Christ for salvation must acknowledge that He is God. The implications of that are even more demanding than if “Lord” only meant “Master”!
The fact is, “Lord” does mean “God” in all those verses. More precisely, it means “God who rules,” and that only bolsters the arguments for lordship salvation. No one who comes for salvation with genuine faith, sincerely believing that Jesus is the eternal, almighty, sovereign God, will willfully reject His authority. True faith is not lip service. Our Lord Himself pronounced condemnation on those who worshiped Him with their lips but not with their lives (Matthew 15:7–9). He does not become anyone’s Savior until that person receives Him for who He is—Lord of all (Acts 10:36).
A. W. Tozer said:
The Lord will not save those whom He cannot command. He will not divide His offices. You cannot believe on a half-Christ. We take Him for what He is—the anointed Saviour and Lord who is King of kings and Lord of all lords! He would not be Who He is if He saved us and called us and chose us without the understanding that He can also guide and control our lives. [6]A.W. Tozer, I Call It Heresy!(Harrisburg, PA: Christian Publications, 1974) 18-19.
Faith and True Discipleship
Those who teach that obedience and submission are extraneous to saving faith are forced to make a firm but unbiblical distinction between salvation and discipleship. This dichotomy, like that of the carnal/spiritual Christian, sets up two classes of Christians: believers only and true disciples. Most who hold this position discard the evangelistic intent of virtually every recorded invitation of Jesus, saying those apply to discipleship, not to salvation. [7]The Gospel Under Siege 34-35; Lordship Salvation—Is It Biblical?, 15-16; “Does the Bible Teach Lordship Salvation?” 41. One writer says of this view, “No distinction is more vital to theology, more basic to a correct understanding of the New Testament, or more relevant to every believer’s life and witness.” [8]Charles C. Ryrie in the forward to Zane Hodges, The Hungry Inherit(Portland, OR: Multnomah, 1980) 7.
On the contrary, no distinction has done so much to undermine the authority of Jesus’ message. Are we to believe that when Jesus told the multitudes to deny themselves (Luke 14:26), to take up a cross (v. 27), and to forsake all and follow Him (v. 33), His words had no meaning whatsoever for the unsaved people in the crowd? How could that be true of One who said He came not to call the righteous but sinners? (Matthew 9:13).
James M. Boice, in his book, Christ’s Call to Discipleship, writes with insight about the salvation/discipleship dichotomy, which he frankly describes as “defective theology”:
This theology separates faith from discipleship and grace from obedience. It teaches that Jesus can be received as one’s Savior without being received as one’s Lord.
This is a common defect in times of prosperity. In days of hardship, particularly persecution, those who are in the process of becoming Christians count the cost of discipleship carefully before taking up the cross of the Nazarene. Preachers do not beguile them with false promises of an easy life or indulgence of sins. But in good times, the cost does not seem so high, and people take the name of Christ without undergoing the radical transformation of life that true conversion implies. [9]James M. Boice, Christ’s Call to Discipleship (Chicago: Moody, 1986) 14.
The call to Calvary must be recognized for what it is: a call to discipleship under the lordship of Jesus Christ. To respond to that call is to become a believer. Anything less is simply unbelief.
The gospel according to Jesus explicitly and unequivocally rules out easy-believism. To make all of our Lord’s difficult demands apply only to a higher class of Christians blunts the force of His entire message. It makes room for a cheap and meaningless faith—a faith that has absolutely no effect on the fleshly life of sin. That is not saving faith.

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Doctrines of Demons

by Anton Bosch


Paul writes about the devil that “we are not ignorant of his devices” 2 Corinthians 2:11, yet it seems that many of us are ignorant of the tricks and devices the evil one uses in his attempts to thwart the plan of God. Satan knows that many cannot be persuaded or intimidated to give up the good fight, so he uses schemes that serve his purpose just as well. One of those is diversion from the central issue.
Some people speak of “chasing rabbits” when we lose sight of the real goal and begin to follow red herrings and other things that are designed to get us off course.

Our ultimate goal should be to know, glorify, and be conformed to the Lord Jesus Christ. Paul said: “Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead.” (Philippians 3:8-11).

Anything else is a minor issue. Satan knows if he can get us to focus on anything other than Christ, he has us majoring on a minor and we are diverted from God’s purpose for our lives. He therefore uses many things, even spiritual, biblical, and good things to get us to waste our time on futile pursuits that rob time and devotion that belongs to God alone. 
One of these areas that is trapping more and more Christians and leaders is the study of Satan and demons. I have heard preachers say that we must know the enemy if we are going to do effective spiritual warfare. Really? So the Bible is a handbook that, amongst other things, tells us all about the devil and demons, where they come from and how they operate? Actually, no. The Bible tells us very little about Satan, his origins, the origin of demons, how they function etc. It simply accepts his existence as the enemy of God and His people. 
Here is what the Bible does tell us about Satan: He occupied a powerful place in heaven but was cast out because of his pride and ambition (Isaiah 14, 1Timothy 3:6). He tempted Eve, Adam (Genesis 3) and Jesus (Matthew 4:1). In Job, he had access to God and power to afflict Job (under God’s authority). He has many schemes, opposes the work of God in people (Luke 8:12), tempts and deceives people (Revelation 12:9), and unbelievers are his children (1John 3:8,10). Satan was defeated at the cross but still attacks Christians (Ephesians 6), will empower the Antichrist and False Prophet, and will eventually be cast into the lake of fire (Revelation 20:10).
That’s all. We do not know when he fell and was cast out of heaven, where he is “resident” at the moment or what he looks like. There is a very little we know and a lot we do not know.
Here is what we know about demons: They work under the direction of Satan (Matthew 12:24), some are chained in the Abyss and others are “free” (Luke 8:31; 2Peter 2:4). They were likewise defeated at the cross (Ephesians 1:21 Colossians 2:15). Demons can, and do, possess people but can be cast out in the name of Jesus (Matthew 10:8, Mark 16:17). Idols represent demons (1Corinthians 10:20,21). Demons are the source of false doctrines (1Timothy 4:1, James 3:15). They will be cast into everlasting fire with Satan (Matthew 25:41). They occupy “heavenly places” (Ephesians 3:10, 6:12).
Once again, that is about all we know: The sum total of what God revealed in His Word about Satan and demons can be contained in two paragraphs! We do not even know where demons come from, what they look like and when they will be cast into the lake of fire. It is important to note that we cannot even be certain that demons are the same as fallen angels – the Bible simply does not say.
Yes, I know you maybe think we know a lot more, but we don’t. Here’s the thing. Most of what fills the many books and sermons on the subject are pure conjecture and speculation. We cannot build any doctrine on conjecture, analogy or oblique references. In spite of this, a significant portion of what is held as doctrine by Christians and published in books is pure speculation. Yes, we can speculate and guess, but this can never be doctrine and we should rather use our time obeying what we do know than being fascinated with what we do not know.
But even worse, our knowledge base on demonology (the study of demons) is rapidly being expanded by means of extra-biblical sources, over-active imaginations, science-fiction books and even Hollywood. All these weird ideas are rapidly being added to Scripture to form a picture never revealed by God. Some of the ideas that authors and preachers are propagating seem remarkably similar to the monsters that shamans, witchdoctors and drug addicts “see” in their drug-induced delusions! These include vivid images of extra-terrestrials, hybrid super-humans, UFO creatures, chimera monsters, mythological gods, ghosts and apparitions of the dead, fairies and elves, Bigfoot and giants.
Contending with such individuals is an impossible task. How do you convince someone on a hallucinogen that the monster he sees is not real? The moment we forsake the safety and boundaries of Scripture, everything becomes relative. Once we leave the light of Scripture, we enter the confusion and darkness of earthly and demonic wisdom (James 3:15). Without the solid datum of Scripture, logical and sound reasoning flies out the window. Once the question “where is it written?” is discarded as irrelevant; and once extra-biblical sources are deemed just as authoritative as the Bible, any counter-argument based on the Bible becomes pointless.
But why does the Bible not give us more information on Satan, his demons and fallen angels? Should we look to other sources in the absence of sufficient Biblical data? No.
The Bible does not tell us more because it is a distraction from the central message – Christ. The Bible is not a handbook on demons but it is God’s revelation of His Son: “You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me.” (John 5:39). Jesus said these words to the Jews who claimed to be Scripture-based yet rejected Him and replaced Him with an emphasis on other minor issues, such as endless debates on the meaning of words, technical details about laws and so on. 
One of the things we do know is that demons concoct false doctrines. The process of developing a false doctrine takes many forms, but one of the most recognizable (at least, it should be) methods is to over-emphasize truths beyond their God intended priority. This is exactly what the modern emphasis on demons, fallen angels, Nephilim and Satan is all about. Even if what they are saying is correct, the very emphasis is erroneous in, and of, itself.
“But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons.” (1Timothy 4:1)

“They are energized by Satan. This is the only place where demons are mentioned in the Pastoral Epistles. Just as there is a “mystery of godliness” concerning Christ (1 Timothy 3:16), so there is a “mystery of iniquity” that surrounds Satan and his work (2 Thessalonians 2:7). 
Satan is an imitator (2 Corinthians 11:13–15); he has his own ministers and doctrines, and seeks to deceive God’s people and lead them astray (2 Corinthians 11:3). The first test of any religious doctrine is what it says about Jesus Christ (1 John 4:1–6).” 
The Bible states these things are “mysteries,” and we should not delve into sources outside of Scripture to try to understand them. Especially we should not read occult writings, mythology, and any other ancient and modern extra-biblical “spiritual” writings.
“Spiritual error is seldom due to innocent mistakes. It is more often due to the conscious strategies of God’s spiritual enemies (cf. Eph. 6:12). The teachings (didaskaliais) of demons are false doctrines taught by errorists whose views are instigated by demons.” 
What then should we say about authors and preachers who are “specialists” on demons? Anyone who writes a book on Satan and demons must be avoided, even if what they have written seems entirely Biblical. This is because just the process of researching and writing such a book is anti-Christ, by definition. Writing books, and theorizing, about the Devil is exactly what he wants – Jesus is no longer in the spotlight. Publishing and selling such books serve the purposes of Satan since believers are seduced to take their eyes off the Lord Jesus Christ and to focus them on the kingdom of darkness. There is little difference between the consumption of such material and the modern fascination with monsters, witchcraft, death and the macabre.
Satan and demons are hardly mentioned in the Old Testament and they receive no more than a few cursory references in the New Testament, except for Revelation which shows their final defeat. While Satan was behind the fall of man which resulted in Christ having to die, they are really a side issue in the glorious scheme of God’s grace and of Salvation History. 
It may come as a shock to some people that Satan uses professed Christians in the church to do his work. But Satan once used Peter to try to lead Jesus on a wrong path (Matthew 16:21–23). Paul warned that false teachers would arise from within the church (Acts 20:30)

Involvement in this kind of material does not glorify Christ, which should be our ultimate goal, but it glorifies the kingdom of darkness. Technically there is no difference between the Goth who is fascinated by everything dark and the “Christian” who actually pays money to buy a book about demons, extra-terrestrials and Satan.
True worship of God is done by giving Him the sacrifices of our time, attention, money, thought, and energy that He deserves. When devoting anything (including just 5 minutes of our time) to Satan, we have robbed the Lord of what is His and given it to His enemy. We have in reality begun to worship Satan.  

While we acknowledge that Satan is powerful and that he causes great damage to Christians and the Church, he is a defeated enemy over whom Christ will finally triumph in the end. We ought then not waste our time by being fascinated with a defeated enemy but give our undivided attention to the Conquering King, the Lord of Lords, the Great “I Am”!
Every Christian needs to devote more time to knowing the Lord Jesus better, yet thousands have been deceived into studying fiction, the hallucinations of perverted minds and the doctrines of Devils, rather than having eyes for Jesus only.
Revelation reveals Christ as the Alpha and Omega – the beginning and the end. By saying He is the beginning and the end, the Spirit is therefore saying He also is everything in between.
“For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. “ (Colossians 1:16-20)
“I am the LORD, that is My name; And My glory I will not give to another, Nor My praise to carved images.” (Isaiah 42:8)
Anton Bosch

Los Angeles September 6, 2013
Wiersbe, W. W. (1996). The Bible exposition commentary (1 Ti 4:1). Wheaton, IL: Victor Books. 

Litfin, A. D. (1985). 1 Timothy. (J. F. Walvoord & R. B. Zuck, Eds.)The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 739). Wheaton, IL: Victor Books.

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Together Against Extrabiblical Methods

by Cameron Buettel & Jeremiah Johnson
Most diners and restaurants across the country can serve you fried chicken, but only KFC has the Colonel’s original recipe of eleven herbs and spices. The same goes for other brand names you recognize—Coca Cola and Krispy Kreme stand out from their competitors because of the uniqueness of their products.
In each case, the secret recipe is the key to their success. Through trial and error, each of them has developed a specific formula for its product that appeals to the widest-possible audience.
But what if you’re not selling chicken, soda, or doughnuts? What if, as prosperity preacher T.D. Jakes once said, “Jesus is the product”? Tragically, too many in the church today have adopted that mindset—they’ve developed their own formulas to make Christ and the gospel more appealing to the world.
The quest for Christianity’s secret recipe goes back to nineteenth century revivalist Charles Grandison Finney. Finney believed he could win souls through a variety of methods that would compel his listeners into making a decision for Christ. He argued that a revival “is not a miracle, or dependent on a miracle, in any sense. It is a purely philosophical result of the right use of the constituted means.” [1] Charles G. Finney, Lectures on Revivals of Religion, 2nd ed. (New York: Leavitt, Lord, and Co., 1835) 12.
Finney was a pragmatist driven solely by results. He held no strong allegiance to any theological framework. That’s why his preaching was such a mixed bag—he was only interested in refining his sales pitch. In his day, that meant crusades of fire and brimstone preaching, as he worked to scare sinners into the arms of the Savior.
Finney’s methods live on in the hellfire and damnation preachers we see on busy street corners today. Their promise of fire insurance against God’s impending wrath echoes the tone and topic of much of Finney’s teaching.
But Finney’s legacy extends beyond modern prophets of doom. The seeker-sensitive movement—while seemingly antithetical to fire and brimstone preaching—owes just as much to Finney’s influence, with its emphasis on emotion, pragmatism, and developing widespread appeal.
In fact, Finney’s fingerprints are all over modern seeker-sensitive strategies. Consider these words from Rick Warren, perhaps the world’s foremost purveyor of seeker-sensitive strategies: “It is my deep conviction that anybody can be won to Christ if you discover the key to his or her heart. . . . The most likely place to start is with the person’s felt needs.” [2]Rick Warren, The Purpose Driven Church (Grand Rapids: Zondervan, 1995) 219.
Just like Finney, seeker-sensitive gurus are devoted to developing the latest and greatest formula for selling the gospel. Every aspect of the church experience, from the style of music and teaching to design aesthetics—even the kind of clothes the pastor wears—are carefully chosen to make the message as user-friendly and enticing as possible.
But marketing and manipulation don’t make the gospel any more plausible or potent. No scare tactics or sideshow techniques can secure salvation or transform the sinner’s heart. Even Finney acknowledged that the vast majority of his converts “would of course soon relapse into their former state.” [3]Cited in B. B. Warfield, Perfectionism, 2 vols. (New York: Oxford, 1932), 2:24.
The truth is that the gospel doesn’t need to be cleverly packaged—it simply needs to be preached.
The pure gospel message has never been a seductive sales pitch; on the contrary, it is foolishness to the unbeliever.
God was well-pleased through the foolishness of the message preached to save those who believe. For indeed Jews ask for signs and Greeks search for wisdom; but we preach Christ crucified, to Jews a stumbling block and to Gentiles foolishness, but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. (1 Corinthians 1:21–24)
There’s no clever gimmick that makes Christ’s sacrificial death more believable. The truth of the gospel is inherently offensive to fleshly ears. Making it attractive to the world would require altering the message itself; and that’s what often happens in seeker-sensitive churches. Unappealing fundamental truths about sin, hell, repentance, faith, submission, and holiness are buried under layers of worldly entertainment, pop culture trends, and man-centered self-improvement.
The bottom line is simple—either God’s Word is sufficient to bring people to repentance and faith or it isn’t. And while many seeker-sensitive gurus wouldn’t openly question the sufficiency of Scripture, their dependence on extrabiblical methodologies and manipulation unmistakably indicate where their confidence truly lies.
In the end, the fatal flaw of seeker-sensitivity—and every other movement that carries on Finney’s legacy—is that they usurp a role that does not belong to them. Salvation is not up to us. No one—no matter how clever or cool—can coerce a sinner into God’s kingdom. God alone is responsible for rescuing sinners from hell, as He intervenes into lives and illuminates hearts to the truth of His Word.
As Jonah succinctly declared, “Salvation belongs to the Lord” (Jonah 2:9 ESV). Christ Himself confirmed that very point in John 6:44, explaining that “No one can come to Me unless the Father who sent Me draws him.” Only God can resurrect the dead and grant them new life in Him (Ephesians 2:4-5).
In God’s gracious plan, we do have a part to play in bringing the gospel to a lost and dying world (Matthew 28:19-20; Romans 10:14). But we need to keep our role in proper perspective: We’re called to be messengers, not manipulators. With that in mind, we need to measure the success of our gospel preaching not by the number of professed converts, but by our faithfulness to the truth of Scripture.
Standing together for the gospel compels us to stand together against any movement that overestimates the importance of the messenger and his methods. It means we need to boldly oppose anyone who seeks to usurp God’s role in the work of salvation, and that we faithfully proclaim the sufficiency of God’s Word.

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Billy Graham’s Grandson Tullian Tchividjian Fired by Willow Creek After Confessing Another Affair!

posted by Marsha West on March 18, 2016 in Church Discipline

Christian News Network’s Heather Clark has the story:
Photo credit: Twitter

Photo credit: Twitter

Just over six months after hiring him as the Director of Ministry Development following his resignation as lead pastor of Coral Ridge Presbyterian Church upon admission of an affair, Florida’s Willow Creek Church has fired Tullian Tchividjian, the grandson of Billy Graham, as he has now confessed to a second inappropriate relationship.
As previously reported, Tchividjian, 43, the son of Virginia Graham, took over the pulpit of Coral Ridge Presbyterian Church in 2009 following the passing of founder D. James Kennedy. However, the selection divided the congregation, as some approved and others disapproved of his leadership. Several months after he accepted the job, Kennedy’s daughter and others began calling for his removal.
When a vote was taken over the matter and it was decided to keep Tchividjian as pastor, some left the church and started their own congregation.
As an author, Tchividjian wrote against what he saw as “spiritual performancism” and legalism in the Church, outlining his beliefs in the hyper-grace book “One Way Love: Inexhaustible Grace for an Exhausted World.”
“The Gospel of Jesus Christ announces that because Jesus won for you, you’re free to lose; because Jesus was strong for you, you’re free to be weak; because Jesus was extraordinary, you’re free to be ordinary; because Jesus succeeded for you, you’re free to fail,” he wrote.
Tchividjian announced in June that he had resigned as senior pastor of Coral Ridge after admitting to leadership that he had inappropriately become close to another woman after he discovered that his wife had been having an affair.
“I resigned from my position at Coral Ridge Presbyterian Church today due to ongoing marital issues,” he wrote in a statement. “As many of you know, I returned from a trip a few months back and discovered that my wife was having an affair. Heartbroken and devastated, I informed our church leadership and requested a sabbatical to focus exclusively on my marriage and family.”
“As her affair continued, we separated. Sadly and embarrassingly, I subsequently sought comfort in a friend and developed an inappropriate relationship myself,” Tchividjian continued. “Last week I was approached by our church leaders and they asked me about my own affair. I admitted to it and it was decided that the best course of action would be for me to resign.”
The former megachurch leader was then stripped of his ministerial credentials, and soon filed for divorce from his wife.
Less than two weeks after the filing, Willow Creek Presbyterian Church in Winter Springs announced that it had hired Tchividjian to serve as Director of Ministry Development. Some expressed concern over the timing of such a move.
“I understand that some might disagree with the timing. We sense genuine confession and contrition from Tullian, and are eager to welcome him to Willow Creek,” leader Kevin Labby said in defense of the decision. “We want to see the process of repentance continue in the context of a loving church family. We believe that it is important for the church to demonstrate faith in the reconciling power of the gospel by running toward those pastors caught in public scandal, not away from them.”
But on Thursday, Labby confirmed to reporters that the church has now fired Tchividjian as he confessed to another affair earlier this week. The affair reportedly had occurred before the last affair he confessed—and before he discovered that his wife was in a relationship with another man.
“When we heard the disclosures he made just a few days ago, the session acted within hours to end his employment at the church,” Labby told the Christian Post. “The disclosures that he made involved the fact that he had a previously unconfessed inappropriate relationship with another woman. He didn’t share specifics with us.”
“The feeling of the elders was that Tullian had a long period of time to share that with the church and for one reason or another he elected not to,” he said. “I can’t really comment on what motivated him to not come out with that, but one thing that led him to come out with the confession was the knowledge that there were rumors swirling in Florida where he was previously ministering.”
He outlined that while the elders of Willow Creek have terminated Tchividjian, “they have not distanced themselves from caring for Tullian and calling him to repentance.”
“The process of repentance is progressive and painful. It involves ongoing confession, not just of what’s going on in my life at the present but what’s happened in my life in the past,” Tchividjian said in a statement. “I am praying earnestly about what God would have me to do and remain wholeheartedly committed to the painful process of ongoing repentance that God began last summer. I am so sorry for how my sinful and selfish choices have hurt so many, especially my family. I kindly ask you to pray that God would bring real healing across the board.”

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Christ is Beth Moore’s “Best date ever”?


My Word Like Fire

Pulling out of a gas station in Houston to drive 3 hours to Waco TX for this weekend’s LPL. Just me and Jesus in this car. Best date ever. (Beth Moore on Twitter 3/16 at 11:10 a.m.)

The King of Kings is the best date ever? (Revelation 17:14)

Here are two reports from Chapter 3 Ministries concerning this grievous Romance with Jesus issue:

2015 Living Proof Live Simulcast Review Part One

Romance with Jesus: The Bigger Picture

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A Godly Abuser? Really?

My Only Comfort

I recently read this comment on “A Cry for Justice“:

You would be amazed at how many pastors in thriving ministries abuse their wives, are involved in pornography or other sexual sins. Men of God are not perfect.


I continue to be astounded at these kinds of things. A “godly pastor who abuses his wife” is a lot like saying “a reprobate Christian” a “square circle”, or “waterless water”. It makes no sense.

Since Christians are the salt of the earth, it is no wonder that words have become meaningless in our society. Postmodernism isn’t just something that “others” believe. It started right in the church! If this statement is true: “a godly minister who abuses his wife” , then words have no meaning. If a man can self-identify as a Christian even though he has all the marks of the devil, then how can we protest…

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